bathukamma images,photos,wallpapers,photos 2011

2011 bathukamma images,photos,wallpapers,photos ,pics,pictures

bonalu images bonalu photos bonalu pictures

2011 bathukamma images,photos,wallpapers,photos

bathukamma images,photos,wallpapers,photos

Telangana festivals

Bathukamma

One of the most unique festivals and a BATHUKAMMA Panduga he's primarily a celebration of women in this area. Women seeking her blessings for prosperity and a good year, with the Navaratri, which honors `s life - the need for 'Bathukamma celebrated at the time. Colours, flowers and water are all intrinsic to the festival, and a statue of the goddess herself, but deeply rooted in their colors, as well as the impermanence of life and eternity, one of the two is not known to produce flowers. Each year for the `angel 'created, andlocalwater resources in the festival, the 10th day of the immediately drowned.

Bonalu

Bonalu is a short form for Bhojanalu, the mother goddess of the meal is a ritual offering. This is a festival of Andhra Pradesh in Telangana region. Twin cities of Hyderabad and Secunderabad and surrounding villages Festival ASHADA (August July) is celebrated during the month.

The festival started in 1869 when a plague has broken a major epidemic believed to be the Twin Cities. The reason for the epidemic that's igniting the fire of their people citi wanted to appease the goddess.

The meal offering of a common mother, the goddess worshiping ritual in South India. The meal at the top of a lamp over them with a large variety of small roles in mind as a model for cooked
rice, water, and sometimes have to take pickles and onions. This column is usually a battery of pots decorated with sacred colors (White, Yellow and Red). The colors PASUPU, KUNKUM, and is known as khadi.

They lifted them to the front of heads of women carrying the roles ritually dedicated to the goddess, the goddess of the soul is believed to have been charged with. So as soon as a woman who keeps her head pots, she was the goddess of the soul, not by him immediately. Pots in a procession starting from the statue of her house at the time of providing the water at the feet of the goddess of women as to why this pacification. Possessed by the spirit of the goddess of the woman walks with a serious feel. Because of her mood, she proved easily into a trance and begins to dance rhythmically in tune with the drum beat.

POTHARAJU always taken to the streets to see who's Ashadam Palaharam Bandi dancing before the gods, considered to be his brother.


Regional festivals:

Ugadi, Guru Poornima, Sri Rama Navami, Hanumajjayanti,
Raakhi Pournami, Dear Chaviti, Dusserah, Nagula Chaviti, Krishnashtami, Deepavali, Mukkoti Ekadasi, Karthika Poornima, Subrahmanya Shashti, Makara Sankranthi, and Ratha Saptami

Telanganites only major festivals are celebrated, but also news, all the top districts in the Warangal district in the news Yedupayala Jatara, Sammakka Saralamma in more than a few regional festivals

1969 Telangana Movement

Telangana separate movement of 1969 was not only a mass movement in Telangana, but also in the neighbouring states. There was support for the movement from Telanganites of Bombay and neighbouring districts in

Maharashtra. Separate Telangana movement of 1969 had inspired Telugu community all over the country. 1969 movement years are marked by great activism and people participation, dialogue on socio-cultural and political economy issues of post separate Telangana state. Bombay Telangana Samithi was formed on September 4, 1969. There was also a Telugu monthly published during that time by Ram Das who later contested for Legislative Assembly. Separate state movement of 1969 stirred the hopes and drew activists from neighbouring states as well. Five pictures of Bombay Telangana Samithi, presented here, reflect the peak days of Telangana movement 1969. We are trying to collect and disseminate many such materials that speak of the great 1969 separate telangana movement Hope these pictures delight friends engaged in collection of materials about 1969 Telangana movement Mamidi Ramakantha Rao, sub editor of Andhra Bhoomi and Editor of Telugugadda weekly was active in the Bombay Telangana Samithi and in building support base for it among the Telugu people in

Maharashtra. Other speakers include probably Sri Ram Das and other activists from various parts of
Maharashtra. Any information about who the other speakers are is highly appreciated

We shall share a few more source materials and archives of the journals and pictures and other publications that emerged out of the 1969 Telangana Movement. Discovery Telangana is also engaged in this effort of collecting and disseminating source materials pertaining to Separate Telangana Movement of 1969. Any information and assistance in this regard from friends is also highly appreciated In the years after the formation of Andhra Pradesh state, people of Telangana expressed dissatisfaction over how the agreements and guarantees were implemented. Discontent with the 1956 Gentleman’s agreement intensified in January 1969, when the guarantees that had been agreed on were supposed to lapse. Student agitation for the continuation of the agreement began at Osmania University in Hyderabad and spread to other parts of the region. Government employees and opposition members of the state legislative assembly swiftly threatened “direct action” in support of the students.students.

Although the Congress faced some dissension within its ranks, its leadership stood against additional linguistic states. As a result, defectors from the Congress, led by M. Chenna Reddy, founded the Telangana People’s Association. In Parliament elections held in May 1971, Telangana Praja Samithi won 10 out 14 Parliament seats in Telangana. Despite electoral successes, however, some of the new party leaders gave up their agitation in September 1971 after realizing that Prime Minister not inclined to towards Telangana, much to the chagrin of separatists, rejoined the safer political haven of the Congress ranks.

During this period, the Government promised to correct what critics saw as violation to Gentleman’s agreement in jobs, budget allocations, educational facilities. Prime Minister, Indira Gandhi was strongly against the division of the state but on her recommendation, P. V. Narasimha Rao became first Chief minister of Andhra Pradesh from Telangana on September 30, 1971. In the year 1972, all candidates belonging to STPS under the leadership of M Sridhar Reddy contested the assembly elections, however, only Mr Thakkalapalli Purushothama Rao got elected from Wardhannapet constituency of Warangal District and rest were defeated. In 1969, Mr Purushotham Rao unveiled Telangana map in the state assembly.Purushotham Rao was for outright separation during the 1969 movement and he supported the student views.

At the end of 1972, when the Supreme Court upheld the Mulki rules, the very next day of the Judgement, Jai Andhra movement was started in Coastal Andhra and Rayalaseema regions protesting the protections mentioned in the Gentleman’s agreement.[28] P. V. Narasimha Rao had to resign as Chief minister of Andhra Pradesh on January 10, 1973. President’s rule was declared in the state. Finally, a political settlement was arrived at under the aegis of the Central Government. A Six-Point Formula was agreed upon by the leaders of the two regions to prevent any recurrence of such agitations in future. The `Six-Point Formula’ included (1) the abolition of Mulki rules and the Telangana Regional Committee (protections mentioned in the Gentleman’s agreement) and (2) the establishment of a Central University at Hyderabad to augment educational facilities. (3) In regards to jobs, state divided into six zones, within the framework of three regions, namely, Coastal Andhra, Rayalaseema, and Telangana (Zone V, and Zone VI) with Hyderabad under Zone VI. Each zone should prefer local candidates for state government jobs. However according to GOM, the regions were rezoned with Zone I,II,III Coastal Andhra, Zone IV Rayalaseema, Zone V,VI Telangana.

Telangana Universities

University Name Location

Telangana University Nizambad

Acharya N G Ranga Agricultural University Hyderabad

Dr.B R Ambedkar Open University Hyderabad

E F L University Hyderabad

International Institute Of Information Technology Hyderabad

Jawaharlal Nehru Technology University Hyderabad

Kakatiya University Warnagal

Mahatma Gandhi University Nalgonda

National Institute Of Medical Sciences Warnagal

Nizam Institute Of Medical Sciences Hyderabad

Osmania University Hyderabad

Potti Sri ramulu Telugu University Hyderabad

University of hyderabad Hyderabad

Maulana Azad national Urdu Univesity Hyderabad

Nalsar Univesity Of Law Hyderabad

Telangana Population

Population of Telangana is 30516802
Andhra Pradesh population is 8,46,65,533.
Telangana has 41.6% of AP population.

Election commsion won’t do the delimition of MP seats (based on the population)
for next 20years. But, I am sure, when Telangana forms, Election commission will
do delimitation again, based on population number Telangana will have 18MP seats
and 126 MLA seats.

Also, Kerala population is 3.33 crores. So, Telangana population is more than
Kerala population. Only reason Kerala have more MP seats (it has 20MPs) than
Telangana is because of the constitutional amendment which have provisions not
to punish the states with successful family planning program. I.e number of MPs
each state will be constant until population growth rate of all states come to same level.

Districts Total Total male Total Female
population

1 Adilabad 2737738 1366964 1370774

2 Nizamabad 2552073 1252191 1299882

3 Karimnagar 3811738 1897068 1914670

4 Medak 3031877 1524187 1507690

5 Hyderabad 4010238 2064359 1945879

6 Rangareddy 5296396 2708694 2587702

7 Mahbubnagar 4042191 2046247 1995944

8 Nalgonda 3483648 1758061 1725587

9 Warangal 3522644 1766257 1756387

10 Khammam 2798214 1391936 1406278

Total population of Telangana :30516802

Telangana Culture

Telangana that the public language, Dravidian on. Ethnicity and language has a rich history spans 1000 years. People in literature, music, dance, painting and sculpture in the fields of their own distinctive style. This culture acted as a bridge between North and South. There are many Buddhist monasteries were built in this area. It belongs to the family of Dravidian languages. Their customs, traditions and social institutions such as marriage and more to do with the Sanskrit.

Telugus people are believed to be emotional by nature. Intellectual agnosticism, and the Bengalis, the Tamils ​​themselves, creating a mystical quality, Sarojini Naidu said.Hyderabad, the former state, for example, established an influential minority in a polyglot character of the Telugu speaking Muslims
have been submitted. After the merger of the two regions in 1956, many new social tensions, as a result of migration into the Telangana districts of Andhra Pradesh.

It keeps Myron Weiner, and immigrants, sometimes in serious conflict arousing, D - stabilizing effects. The Aryans and non - Aryan traditions and customs is a healthy combination. In this area, customs and practices that reflect the properties of the Dravidian and Sanskrit. Must be in the form of marriages in the Vedic and the location of many of the local Customs. There are new customs, especially the crucifixion and the pouring of Mangalasutra talambralu. Tikkanas Virataparva of marriage, they can be found in the specification and Ranganadharamayana.

The most important issue is the law makers (smritikaras) is a cross-cousin marriage was never granted, it is. This is a Dravidian fully accepted or tolerated, there is a local tradition.During the period from Satavahanas marriages is a custom to sing the sacred songs.Married women wear rings on their second toe in the region. They can be used to apply a yellow body and face before bathing. They used to wear saris. Men used to wear Dhotis.They are decorated with jewelry for men and women. Men and women used to tattoo their bodies. This information can be found Peddannas Varudhini.

In the morning the women sweep the front yard and used to decorate the floor with different colored powders. See the description in the decoration of the Mahabharata and Kridabhirama we Nannayas. RSS has become more interesting, such as the festivals of the decorations on the front yard.

There are a number of decorations. In the case of any auspicious mango leaves mudiveyyabaddayi porches. Women used to decorate them with flowers. Men can also be used to grow long hair. They also called tamboolasevanam betel leaf, is used to eating.

Where people intoxicant like alcohol, there are. They used to make their own alcohol. Their names vary depending on quality. A detailed description of the time people Srinadha Simhasanadwatrimsika seems that a life of luxury. Houses, and fountains for water supply facilities.

Their houses were decorated. There are drawings on the walls of their bedrooms. Women used to wear glass. Houses that are serving the food Pootakulla illu. Rulers used to visit their paramours. Information about the social life of the people Amuktamalyada Kreedabhirama and Krishnaraya have a number of interesting pieces.

Andhras special reference to the need for food. We offer a variety of issues, as Srinadha.Chilly pepper was introduced to the Portuguese people are used to. They are used to flavor their food with a strong perfume. Mango Mustard (aavakaya) is famous throughout the country with a pickle.

This area is as varied entertainment. There are many types of sports and games.Vastayana of the interesting names from Gadhasaptasati and is known as Kamasutra.Literary gatherings, drinking parties and visits to the prostitute. Cockfights are for entertainment. Children used to play with dolls teeth. Kings used to go for hunting. Wrestling and boxing are also competitively entertaining. Still, there are many forms of entertainment.

Religion:

Up until the 6th century, however, Buddhism was the dominant religion of the people of major religions, including Hinduism and Islam. Nagarjunakonda as it is the home of Mahayana Buddhism is revealed by the monuments. Parvata Acharaya Nagarjuna University, presided over by Sri at the world. Hinduism was revived in the 12th century, the Chalukyas and Kakatiyas time. Saw the famous rule of the Vijayanagar emperors, Krishnadeva special, built temples and Hinduism in the Raya and the wonderful day when the old ones beautified. Shiva, Vishnu, Hanuman and Ganapati have been the most popular Hindu gods. Yadagirigutta at the Thousand Pillar Temple at Warangal Vugra Narasimha Swami Temple, and hundreds of years of ancient temples in the state are attracting people from different parts of the country.

Effect, in terms of second place in Islam. It started spreading from the 14th century. Up to occur in many parts of the mosques began during the rule of the Muslim religion.Christianity, especially disabled people socially, since 1701, began to spread. Educational institutions and churches in the East India Company and later the British government encouraged them in the 18th and 19th centuries, when the increase in Circars. Other European countries and the people of the weaker sections of the church building is also active in taking care of.

8.47% 88.75% Muslims, Christians and Hindus at 3.62%

Language:

Telugu is a language - one of the state was established on the principle that state, the main language. Telugu, the second biggest in India and it has a long history of spoken language.When the oldest Dravidian languages ​​Tamil, Telugu, has enjoyed a special status because of "its melody and grace." It has been justly said of the East "in Italian." Carey, who established a printing press in the vernacular, Dr.William, Languages, 1812.AD Campbell published his Telugu grammar, a Telugu - English Dictionary ready. 'S contribution to the development of well-known Telugu CPBrown growth. Sad that he thought the Telugu classics "before the invention of the printing of Greek and Latin writers, such a deplorable state." He gave his monumental works by the Telugu literature in the Renaissance. With a high level, inflection and expression of different ideas, such as the ability to give, "he observed, namely the five South Indian languages, Tamil, Kannada, Malayalam, Telugu and Sinhalese, Telugu described as one of the most polished Carey, Felicity, justness and elegance," Campbell was the most cost Telugu the high critical acclaim in 1816, he wrote: ". Few languages, more rapid and more nervous, or structure found to be more regular, and it is of great elegance, a strange way, of boast on the expression

and the sound of the melody." Caldwell, "Dravidian languages ​​Father's euphonic sweetness "", the
point of it, he gave in the first place, "and this view is that all the Dravidian languages, Telugu, known as one of the most musical, Henry Morris, the support on.

Most recently, the most famous scientist, JBS Haldane Telugu science, medicine and engineering in the teaching of Hindi as a rival to that view. At the same tinie G.H. McLeod Telugu languages ​​around the north of the North - is the most memuer "he wrote: The errors, if any, are some of the benefits of the two groups .... it has never suffered a narrow provincialism."

Local Dravidians in Telugu and Sanskrit, which means that the language of the immigrants, the language of the Aryans is said to have grown out of a synthesis. The influence of Sanskrit in the 3rd century BC, and since then has been the language of the growth కనిపెట్టగలుగుతుంది. The meaning of evolution as it is now, however, the history of the Telugu language has been a regular period of prosperity in the 9th century AD. Nannayya, Tikkana and Pothana names, such as the later times of the Thyagaraja Vemana and are cherished in every household. Veeresalingam, Gurazada, and Sri Sri Viswanatha satyanarayana famous writers and poets of the last hundred years. British efforts to the development of Telugu language and literature owes a great deal. Historians of the "new art in the Asia-wide effect," one scholar noted, and are then summed up as: "This is an excellent contribution to the development of people, especially in art and architecture Kakathiyas."

It is a Telugu expression in its area, should be remembered that varies from region. There are a lot of Telugu speaking people in other parts of the language spoken proudly of their location, it is also superior to that claim. Telugu All the same, a specific aspect McLeod, narrow provincialism, as pointed out, never to be thorough. Other languages ​​in which it interacts with, and in the city - and the neighborhood, Marathi, Urdu and Kannada people were impacted. The tolerance of the Telugus' spirit is said to be due to many centuries of mingling various languages. Urdu is the second most widely spoken language in the state.Urdu speaking people were limited to the Twin Cities and neighboring districts. Andhra Pradesh, 87 percent of the total population of each of their mother tongue as Urdu, Telugu and 7.20 percent of the population.

Telanga History

A dying feudalism is only a part of the problem. After all, feudalism has been a national problem. But in Telangana, it received hammer blows at the hands of the Socialist and Communist struggles of the forties. It received a fillip at the hands of Andhra rulers in the fifties and sixties who pushed the Hyderabad Tenancy Act under the carpet. But now it is on its last legs slowly getting converted into elitist professions and an incipient capitalism. Caste too is a part of the problem, though the Arya Samaj Movement of the thirties and forties tried to resolve it in its own manner. The weakness of the movement was that it was largely an urban movement, failing to effectively penetrate the countryside. Communalism too is a part of the problem, albeit a small part, being basically an urban phenomenon bound up with history and race memory. The basic problem of the Deccan, of which Telangana is a part, was and is total denial of participation to local people in the affairs of the state. It was not always so. Tribal kingdoms and the Kakatiyas Empire were, to the extent possible then, participatory systems, based on the concept of the welfare of people.

The attack on the participatory system came during Bahmani rule which was basically a military and imperial system. Such a system which depended on foreign mercenaries for its survival had to be exploitative, cruel and anti-local. It depended on foreign recruits even though local soldiers were available. It had to because its aim was not the welfare of people but a luxurious style of life for the foreign ruling class. Locals, both Muslims and Hindus, revolted against this, resulting first in the massacre of foreigners, Iranians and Turks, followed by decimation of local soldiers and subjugation of the countryside. The valiant Yadava queen of Golkonda fought against the Bahamanis with a small force against overwhelming odds and died a martyr. The revolt of the locals in Bidar and the Golkonda battle can be described as the first stirrings for self-rule in the Deccan. Most Qutub Shahis, on the other hand, tried to reconcile their political interests with the well-being of people. The use of the Telangana language as a vehicle both in cultural and administrative matters brought about a sense of participation in the local population. The martyrdom of Akkanna and Madanna at the hands of traitors, the resistance of Abdul Razzak Laari and the arrest and detention of Abul Hasan Tanasha, the last Qutub Shahi king, by Aurangazeb, reversed the process. The system relapsed into imperialism and the militant mentality and people into sullen silence.

The Asafjahis were aliens and their support base was mainly the north Indian gentry. They brought thousands of north-Indians to man the administration. Though Mahbub Ali Pasha, the Sixth Nizam, was a folk king, the process continued till it was challenged during the reign of the Seventh Nizam, by local Muslims who launched what is described as the Mulki (local) movement. The movement was successful and the Nizam created Mulki rules to protect local interests. During the same period Gonds of Adilabad revolted against oppressive rule. The Nizam invited Hammendorf, a reputed German anthropologist, to report on the state of affairs in tribal areas and suggest reforms. His proposals were accepted and martyrdom of Bhim did not go in vain.
Though it was laudatory that Urdu, an Indian language, was used as the language of administration and education, other language like Telugu, Marathi and Kannada also should have been used. It did not happen. The Arya Samajis too taught Hindi in their night schools, avoiding local languages. Local people, both Hindus and Muslims, were ridiculed for not knowing proper Urdu which of course meant Urdu of Lucknow and Delhi and not the Dakhani language. The Dakhani language, a beautiful product of interaction between Iranian settlers and the people of the Deccan speaking Telugu, Marathi and Kannada was totally ignored.
Events before the police Action and after were traumatic. Five thousand socialists, communists and common people died fighting Nizam`s feudal system and the Razakars, a paramilitary organisation of the Majlis-e-Ittehadul Muslameen. Policemen and Razakars also suffered heavy casualties. Then came the Police Action. While there was not much violence in Telangana after the Police Action, Hyderabad-Karnataka and Marathwada presented a different picture.

From 1948 to 1956 Telangana passed through several phases-Military rule, Velodis rule and the induction of a popular government after elections in 1952. with Burugul Ramakrishna Rao as Chief Minister. The Hyderabad Tenancy Act, one of the most progressive acts in the history of modern India, was passed and partly implemented. The period between 1952 to 1956 can be described as the happiest period for the people of Telangana for a long time. The Hyderabad State could have continued its happy existence but for the decision to form linguistic states. Nehru and Lohia, in fact, advocated its continuance. But, as on many occasions in the past the people of Telangana were betrayed by a section of its leadership. Ostensibly on caste grounds. Brahmins belonging to the Congress raised the bogey of Reddy rule. Thus was formed Andhra Pradesh, much against the recommendations of the Fazal Ali Commission and advice of Nehru and Lohia.
The Andhra leadership still smarting at the ill-treatment meted out to them by the Tamil ruling ruling class in the old Madras Presidency, transferred the injury to the people of Telangana. But it was not merely a collective psychological problem. What was important was the lust for power and money of the feudal classes of the Andhra area, Kammas, Reddys and Brahmins. While Brahminic influence was eliminated by kammas, Reddys their own lust for land, power and money increased. They agreed lusted for the river waters of Telangana. Kammas, for a long time had been lusting for power. Their anti-Brahminism had nothing to do with the elimination of the caste system. They only wanted to replace Brahminic rule with their own dispensation. But Reddys of Rayalaseema, in alliance with the frustrated feudal elements of Telangana, checkmated them. Thus, Telangana Reddys of Rayalaseema continued to hold on to their lands and despotic power inspite of land reforms. They subjected Telangana feudals to every type of humiliation imaginable. Yet a character from this class betrayed the great peoples` movement for Telangana of 1968-1972.

As early as 1952, people of Hyderabad had revolted against alien rule. Six students laid down their lives in the anti-non-Mulki agitation. This agitation too was betrayed as also the 1956 agitation against the merger of Telangana with the Andhra State. Such is the character of Telangana leadership. Let the people beware!
The Naxalite movement itself was a product of the betrayal of the 1968-1972 movement as also tardy implementation of land reforms by the Coastal area-Rayalaseema feudal coalition. It is absurd to say that there is no feudalism in Andhra area. It is in fact along with north Bihar, the most despotic feudal system of India. Like North Bihar, it is a totally castist system too. can anybody imagine anything like Karamchedu and Chundur happening in Telangana? While both the feudal system and the caste system in Telangana have become extremely weak, they have been strengthened in the Andhra area with the influence of film capital and misuse of Telangana resources for agricultural development. A marauding capitalism has been superimposed on a casteist and feudal society. The ill-gotten film wealth and colonial exploitation of Telangana water and power resources have created an insane society. This can be seen in the casteisation and feudalisation of the communist parties. The Congress and Telugu Desam of course are the official representatives of this insanity. An attempt is being made to paper over contradictions in the Andhra area by throwing some crumbs to other castes and turning them into a comprador class. All the contradictions of the Andhra area are sought to be resolved by involving oppressed sections into a wholesale exploitation of Telangana link what was done by the ruling classes of West Pakistan in the then East Pakistan (now Bangladesh). Wholesale exploitation of Telangana resources for the benefit of the Andhra area is accompanied by attacks on the way of life of Telangana people. In fact, the insistence on the formation of Andhra Pradesh was itself with the intention of taking control of Telangana resources. A separate Hyderabad State or Telangana would have prevented such a take-over. But people can be totally enslaved only when their language and culture are destroyed. The Andhra burden is a continuation of the notion of white man’s burden. Those humiliated by the British and the Tamil ruling class have not learnt any lessons. They imagine that they can lord it over Telangana indefinitely. The British also thought so. The sun however has set on the British empire.
Telangana language is no Telugu, Telangana people are lazy, and they are also fools and criminals at the same time: Such are the officially sanctioned Andhra attitudes. While the entire country lauds Hyderabad and its way of life the Andhra rulers are never tired of saying that Telangana people are uncultured. Thus, the suicidal attempt to subjugate Telangana permanently continues. Even the recent outburst of kapu anger after the planned killing of Mohan Ranga has been forgotten. It is one of ironies of history that oppressors do not seem to learn anything from the searing experience of history.

What is described as the Telangana movement of 1969 actually commenced in December 1968 On 6th December1968, students took out a procession from Vivek Vardhini College in Hyderabad. The procession was attacked both by rowdies recruited by so-called integrationists and the police. In the melee that ensued along, several students were injured. Thus commenced the movement. Soon in Khammam and Warangal demonstrations were organised which later spread to Nizamabad and other parts of Telangana. Integrationists decided to organise a public meeting on 6th April 1969, at Buru Mahadev Hall, Secunderabad. Students gave a call for boycott of the meeting. The meeting to be addressed by a few Congressmen and Communists, was finally held but it was a very small gathering in a small hall. But thousands hand gathered outside the hall denouncing the holding of the meeting. Policemen opened fire on a totally peaceful crowd killing several young men. The martyrdom of young men was the spark that lit the fire all over Telangana. A little before this, at a meeting of intellectuals, it was decided to from an organisation called Tellangana Praja Samithi. Pratap Kishore and Raghuvee Rao were the prime movers behind this move. A.Madan, an advocate, was elected as President. Madan Mohan had no experience in politics and was chosen mainly because most others were employees in some organisation or the other. Under the banner of Telangana Praja Samithi, the movement spread to all corners of Telangana. A remarkable feature of this movement was its totally decentralised character. Praja Samithi and Students` Action Committees were formed everywhere without any direction from above. Whenever funds were required collections were made at the local level. By March 1969, the organisation was in shape to take on the Andhra Government.

After the police firing of 6th April the agitation began building up. Finally, the Praja Samithi decided to take out a rally to Raj Bhavan on 1st May 1969 which can be described as the golden day of the movement. The Government banned the rally. For about a kilometer on all sides of Charminar, movement of people was banned. Yet a night before hundreds had left their localities and taken shelter in Ghansi Bazar, Alijah Kotla, Kali kaman and Pathargatti areas around Charminar. Most of them were from the old city. The writer himself could reach Charminar after persuading armed policemen that he was going to offer pooja at the Charminar “Gudi’ (temple). For that purpose he carried coconut, arti karpoor and agarbattis. Of course, the pooja was performed, the only pooja he preformed in his life. Parikrama too was performed around Charminar and not merely around ‘Gudi’. By that time K.V.Ranga Reddy had arrived. He had become so weak that he could be taken to the Chabutra with the greatest difficulty. He was almost blinded and deaf. Yet when he spoken his voice was firm, not betraying old age. By the time he started speaking hundreds had gathered at the site defying thousands of armed policemen. He spoke very briefly. The last sentence of his speech will ever remain etched in my memory-”Ghulami Ki Zindagi se mouth acchi hai” (death is preferable to a life of slavery). Even before he could be escorted out of the place teargas cylinders were bursting all around.
The grand old man of Telangana had spoken and people spoken with their blood. More than a hundred teargas shells were fired at the procession. But there was no stopping the procession and by the time it reached Afzalgunj it had swelled to a few thousand. The police started firing at Siddiambar Bazar area which continued all along the procession route, till it reached Raj Bhavan. But even then firing continued intermittently and Umrender Rao, President of Secunderabad College Union (Evening), fell to a bullet near Raj Bhavan. It was said later that a section of Telangana policemen had refused to open fire in the Raj Bhavan area. Yet in spite of all the tear-gassing and firing the procession continued to swell and by the time it reached Raj Bhavan there were more then fifty thousand people. It was an amazing spectacle. Generally crowds disperse as soon as policemen open fire. But here was a procession which was swelling with every round of firing. By March itself Congressmen had started infiltrating the movement. Later they proved to be Trojan horses. They started propagating the pernicious thesis that the movement needed a `leader of stature` whatever it might mean. And they started canvassing for Channa Reddy, suggesting the resignation of Madan Mohan from Presidentship. Alternatively, they threatened to form a parallel samiti. At this critical juncture, courage and common sense were needed. White Madan Mohan proved to be totally spineless, B.Satyanarayana Reddy and Badri Vishaal Pittie supported Channa Reddy`s plans. Others followed him. On 21st May 1969, six months after the agitation was launched Channa Reddy who had nothing to do with the movement, became the President of Telangana Praja Samiti. The Trojan horse had entered the organisation. He started dismantling the organisation at every level, disbanding student, trade union, NGOs and women`s Committees. Centralised collection of funds started. Corruption seeped in. Yet the movement continued since it was still alive at the grassroots level. A call had been sent out to boycott examinations to be held from 1st June onwards. The NGOs` strike was continuing. The entire administration had been paralysed.

There was heavy police firing on 1st and 2nd June. Aruna a high school student, who was picketing an examination centre near Chandarghat was killed on 1st June, 1969. Several more student fell to police bullets all over Telangana. It was then that Indira Gandhi, healding a weak minority Government, paid a flying midnight visit to Hyderabad to pacify people, perhaps also to purchase some leaders. In the meantime a parallel Samiti was formed with M. Sridhar Reddy as Chairman who soon left for America. Channa Reddy announced the suspension of the movement even though Nagam Krishna Rao and Madan Mohan had been elected to the Assembly as people’s candidates. With the approach of 1971 midterm poll, the TPS decided to contest the election and won, inspite of Channa Reddy`s leadership. Channa Reddy in a volte-face announced the merger of TPS with the Congress. Students stormed the TPS office but Channa Reddy had escaped. The merger was a stunning blow to the people of Telangana and their aspirations. More than 370 had fallen to police bullets., hundreds more had been crippled. The people of Telangana were overcome with a sense of despair and hopelessness. They had made immense sacrifices even the movement was with drawn. What else were they expected to do ?

The Socialist Party, the Republican party and a few unattached intellectuals revived the agitation under the banner of TPS and gave a call for Telangana Bandh on 23rd November 1972, which was total. A young man was killed in police firing near Charminar. In the meantime, an agitation had been started for a separate Andhra State. Congressmen soon took over the reins of that movement also which was originally led by Tenneti Vishwanathan and Gouthu Lachanna. In fact. a joint committee to fight for two separate states of Andhra and Telangana was formed of which the writer was a member. Using the Channa Reddy model Congressmen took over the Jai Andhra movement, sabotaged it and demanded cancellation of all Telangana safeguards. Channa Reddy and his Congress followers collaborated with them and all the safeguards were taken away to be replaced later by the six Point Formula.

In the meantime 1972 Assembly elections had arrived and Sampurna Telangana Praja Samiti whose President was B.Satyanarayana Reddy and the writer, the Secretary, decided to contest 49 seats. Three candidates of STPS were victorious and a large number lost with narrow margins. All this without any resources. But the decline had started and by the end of 1972 the agitation petered out. It was the longest, most spontaneous, non-party, toughest, most-intense and the greatest movement of free India. It was a totally peaceful movement. Yet those who are never tired of calling themselves followers of Gandhi unleashed the most terrible violence on the movement. Telangana had been turned into a National Police Museum. Malabar Special Police, Maharashtra Armed Police, Uttar Pradesh Armed Constabulary, Jammu Kashmir Militia, Karnataka Armed Police, Tamil Nadu Armed Police, Bihar Armed Police companies were posted all over Telangana. The Gorkha Marhatta regiments of the army were also deployed. In fact officers of the Gorkha Regiment were amazed at the ability of Telangana people to improvise new forms of agitation. Gorkhas came face to face with a 8 feet high barricade in Hussaini Alam area and could not believe that it was erected by civilians !
Yet most horrible atrocities were inflicted on the citizens. Lakhs went to jail. Most school and college buildings in Telangana had been turned into prisons. With Telangana jails full, detainees were sent to Rajahmundry and Vizag jails. White no Andhra was touched in Telangana two Telangana citizens were burnt alive in the Andhra area. We were witnessing the unfolding of regional fascism of the worst kind.

I cannot forget a few incidents. In the 1952 agitation the shirt of a slain student had been turned into a flag-the red flag of anger, martyrdom and relentless battle was fluttering in the air and policemen were firing at the procession on the Abids Chowrasta. On women’s satyagraha in 1969 day I saw hundreds of women, from the age of 15 to 75 marching along the Puranapul-Hussaini Alam road towards Charminar and being lathicharged by policemen, On another day about twenty young men singing, an Urdu song “Telangana, Telangana Telangana ki Jai” were marching towards a police platoon posted near Charminar to stop processions. There are thousand of such stories. A leaderless agitation head emerged morally victorious even though politically betrayed. But the movement continued, undaunted by betrayals. Twice every year large numbers gathered at the Martyrs Memorials in Secunderabad and Hyderabad and paid tributes to martyrs. In January, 1986 some activists decided to form `Telangana Information Trust`. Soon “Ma Telangana” was launched, which was closed down after seven months due to financial troubles. More then a thousand people had gathered at its inaugural function at Basant Talkies, Kachiguda,. Around 1991 two organisations, Telangana Student Front and Telangana Liberation Students Organisation were launched in Osmania Universty. In 1992 the Kakatiya Unit of Telangana Students Front was formed. A national seminar on small state was held in Landscape Gardens and Tagore Auditorium in August 1993 . Surendera Mohan inaugurated the conference and Justice Madhav Reddy addressed the gathering. George Fernandes addressed the concluding session. Delegates from various parts of the country including Vilas Bhongade from Vidarbha and Laxman Dasti from Hyderabad-Karnatak attended the conference. Both TSF and TLSO organised demonstrations on and outside O.U.campus and forced Osmania University to sanction 15 per cent supernumerary seats to Telangana students.

Stirrings of a new movement could be clearly seen in Warangal on 1st November 1996 at the Telangana Praja Samiti convention attended by more than five thousand delegates from all parts of Telangana. The Hyderabad convention was held on 1st December 1996 and after that a series of conferences, group and public meetings have been held at Godavarikhani, Karimnagar, Siddipet,Jangaon, Aler, Ghanpur, Nizamabad, Khammam, Nalgonda, the old city of Hyderabad and Bhongir. The Bhongir conference and the public meeting proved to be a turning point. The Bhongir conference was addressed among other by Kaloji Narayan Rao, Dr. Jayashankar, Prof.P.L. Vishweshwer Rao, Dr.Srinivasulu, Sidda Reddy, Dr.Simhadri and many others who had come from all parts of Telangana. The public meeting presided over by shri Mallayya Gupta, a respected Communist leader and addressed by Gaddar among others was a huge gathering, much beyond the expectations of organisers. Gaddar called upon the people to launch a totally peaceful agitation for achievement of a separate state while the writer called for a new type of leadership from grassroots upwards, emphasizing total control over leaders by masses. A mong parties opposing the Telangana movement of 1969 were the Communist party, Jan Sangh and Majlis-Ittehadual-Muslimeen. While the first two represented upper-caste, upper-class section of the Andhra area, the Majlis represented upper-caste, upper-class, and non-Daccani section. However both Hindus and Muslims supported the movement and dealt a crushing blow to all the above mentioned parties in the 1971 Lok Sabha elections. The role of Daccani and Urdu in the Telangana movement cannot be ignored. While Telugisation is a historical and necessary process it would be a folly to ignore Urdu and Daccani. Such an act would be a repetition of Nizam`s mistake in ignoring Telugu, Marathi, Hindi and Kannada. Hindi and Urdu are based on Dahhani and Khadi Boli. They are a part of our heritage. Who can forget the part played by Maqdoom Mohiuddin, Ibrahim Jalles, Sulaiman Areeb, Raja Dube, Jeelani Bano, Om Prakash Nirmal and many others who have enriched the politics and culture of Telangana through their. writings. The Andhra elite in their linguistic chauvinism of regarding Guntur Telugu as the only Telugu have tried to rodeo roughshod over Telangana Telugu and Daccani as also Hindi, Urdu, Marathi, and Kannada, Similarly tribal language were sought to be destroyed. New Telangana will nurture all these languages which are a part of our cultural and literary heritage.

Telangana now stands on the verge of another movement for liberation from aliens and for participatory politics. What the people of Telangana do now and how colonialists react will decide the future course of Indian politics. The demand for small states is a demand for responsible and participatory politics. The Telangana movement of 1969 was the first Indian struggle for economic and cultural autonomy. The movement going on now has added a demand for social emancipation. This is as it should be. The whole world is moving towards liberation from racism, sexism and casteism. Telangana has stood in the vanguard of such movements for the last fifty years and awaits correct leadership. What then shall we do now? The job is not to liberate Telangana from a colonial system but also to liberate Andhras from their selfishness and greed which is increasing in leaps and bounds. The liberation of Andhras, however, can only commence with the formation of a separate state of Telangana. How do we visualise Telangana? Because people are asking us for whom Telangana is sought to be formed? What is the point in fighting for Telangana if nothing is to change? One thing that will change for sure is that we will have control over our resources, jobs and education. But, that has to be only the beginning. Other policies have to be visualized and projected.

T News Live Show With Swamy Goud After The Arrest 3

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T News Live Show With Swamy Goud After The Arrest 1

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ఆంధ్రప్రదేశ్ రాష్ట్రం విడిపోయి తెలంగాణ, సీమాంధ్ర లేక తెలంగాణ, కోస్తాంధ్ర, రాయలసీమ రాష్ట్రాలుగా ఏర్పడితే కృష్ణా, గోదావరి నదులలో ఎవరికెంత వాటా వస్తుందో చెప్తారా?

ఆంధ్రప్రదేశ్ రెండుగా విడిపోయినా లేక మూడు రాష్ట్రాలుగా విడిపోయి నా తెలంగాణ వాటాలో తేడారాదు. సీమాంవూధకు వచ్చే వాటాలు, వేటికవే ప్రత్యేకంగానే ఉన్నాయి. కాబట్టి అవి కూడా పంచుకోవడానికి ఇబ్బందేమీ ఉండదు.

ముందు కృష్ణా నదీ జలాల గురించి మాట్లాడుకుందాం. కృష్ణా నదీ జలాలను బచావత్ ట్రిబ్యునల్ 75 శాతం విశ్వసనీయత ప్రాతిపదికన ప్రాజెక్టుల వారీగా నీటి కేటాయింపులను జరిపింది. మన రాష్ట్రానికి అంటే ఆంధ్రప్రదేశ్‌కు మొత్తం నికర జలాలు (75శాతం విశ్వసనీయతన నిర్ధారించబడిన నీరు) 811 టీఎంసీలు (శత కోటి ఘనపు అడుగులు) దక్కాయి.

బచావత్ ట్రిబ్యునల్ కేటాయింపులు జరిపిన తరువాత ప్రభుత్వం ప్రాజెక్టుల కేటాయింపులలో కొంత సర్దుబాటు చేసింది. ఫలితంగా తెలంగాణకు 295.26 టీఎంసీలు, కోస్తాంధ్రకు 369.74 టీఎంసీలు, రాయలసీమకు 146 టీఎంసీలు లభించాయి. బచావత్ ట్రిబ్యునల్ కాల పరిమితి ముగిసి బ్రిజేష్ కుమార్ ట్రిబ్యునల్ అవతరించింది. కొత్త ట్రిబ్యునల్ 75 శాతం ప్రాతిపదికను మార్చి కొత్తగా 65 శాతం ప్రాతిపదికను అనుసరించింది. ఫలితంగా రాష్ట్రానికి బచావత్ 811 టీఎంసీలకు అదనంగా 45 టీఎంసీలు లభించగలవని ట్రిబ్యునల్ పేర్కొంది. ఈ 45 టీఎంసీలలో ఆరు టీఎంసీల ను నదిలో వదలవలసిన కనీస నీటి ప్రవాహంగా నిర్ధారించి, మిగిలిన 39 టీఎంసీలలో తొమ్మిది టీఎంసీలను జూరాలకు కేటాయించి,ఇంకా మిగిలిన మూడు టీఎంసీలను శ్రీశైలం, నాగార్జునసాగర్‌లలో క్యారీ ఓవర్ నిలువ (carry over storage)నిమిత్తం వాడుకోవాలని నిర్ధారించింది. ఒకరకం గా ఈ క్యారీ ఓవర్ స్టోరేజీ ఫిక్స్‌డ్ డిపాజిట్ లాంటిదన్న మాట. ఈ సంవత్స రం వర్షాలు బాగా పడి, వచ్చే సంవత్సరం నీటి కొరత ఏర్పడే అవకాశముం ఆ పరిస్థితిని అధిగమించడానికి ఈ క్యారీ ఓవర్ స్టోరేజీ ఉపయోగపడుతుంది. ఆ వచ్చే సంవత్సరం కూడా బాగా వర్షాలు పడితే ఈ క్యారీ ఓవర్ స్టోరేజీని ఇతర ప్రాజెక్టులకు ప్రభుత్వం ఉపయోగించుకునే అవకాశముంది.


బ్రిజేష్‌కుమార్ ట్రిబ్యునల్ చేసిన ఇంకోపనేమంటే కృష్ణానదిలో లభించే మిగులు జలాలను అంచనాగట్టి మూడు రాష్ట్రాలకు పంచింది. ఆంధ్రప్రదేశ్ కు 145 టీఎంసీల మిగులు జలాలను కేటాయించడం జరిగింది. రాయలసీమ కు ఉపయోగపడే ‘తెలుగు గంగ’ ప్రాజెక్టుకు 25 టీఎంసీలు కేటాయిం చి, మిగిలిన 120 టీఎంసీలను పైన చెప్పిన శ్రీశైలం, నాగార్జునసాగర్‌ల క్యారీ ఓవర్ స్టోరేజీకి జత కలిపింది. అంటే క్యారీ ఓవర్ స్టోరేజీ 30 టీఎంసీల నికర జలాలు, 120 టీఎంసీల మిగులు జలాలు మొత్తం 150 టీఎంసీలవుతుంది. అయితే బ్రిజేష్ కుమార్ ట్రిబ్యునల్ తీర్పును రాష్ట్రాలు ఒప్పుకోలేదు. సుప్రీంకోర్టులో సవాలు చేయడమే కాక ప్రస్తుతం ట్రిబ్యునల్ ఎదు ట కూడా వాదవూపతివాదనలు కొనసాగుతున్నాయి. బ్రిజేష్ కుమార్ ట్రిబ్యునల్ అంతిమంగా తమ అవార్డుకు అధికార పత్రం (official gazette)లో ప్రకటించే వరకు బ్రిజేష్ కుమార్ ట్రిబ్యునల్ అవార్డు అమలులో లేనట్టే. అప్పటి వరకు బచావత్ ట్రిబ్యునల్ అవార్డే చెలామణి అవుతుంది.

బచావత్ ట్రిబ్యునల్ అవార్డు రాష్ట్రంలోని వివిధ ప్రాజెక్టులకు చేసిన కేటాయింపులలో స్వల్పంగా మన ప్రభుత్వం చేసిన సవరణల ఆధారంగా తెలంగాణకు 295.26 టీఎంసీలు లభ్యమవుతున్నట్టు శాసనసభలో రాష్ట్ర ప్రభు త్వం ప్రకటన చేసింది. ఆ ప్రకటన అనుసరించి తెలంగాణలో నికర జలాల ను ఉపయోయోగించుకునే ప్రాజెక్టుల వివరాలివి (టీఎంసీలలో) నాగార్జునసాగర్ ఎడమ గట్టు కాలువ 106.20, డిండి 3.70, పాలేరు 4.00, పాకా ల 2.60, వైరా 3.70, కోయల్ సాగర్ 3.90, రాజోలిబండ స్కీం 15.90, మూసి 9.40, లంకాసాగర్ 1.00, కోటిపల్లివాగు 2.00, ఓక చెట్టువాగు 1.90 చిన్న తరహా సాగునీరు 90.82, జూరాల 17.84, శ్రీశైలం ఆవిరి నష్టం 11.00, జంట నగరాల తాగునీటి సరఫరా 1.30, భీమా 20.00 మొత్తం 295.26 టీఎంసీలు.

శాసనసభలో భారీ నీటి పారుదల శాఖా మంత్రి చేసిన అదే ప్రకటనలో మిగులు జలాలలో తెలంగాణకు 72.32 టీఎంసీలు కూడా కేటాయించినట్టు చెప్పారు. వాటి వివరాలు ఈ విధంగా ఉన్నాయి. శ్రీశైలం ఎడమ గట్టు కాలువ 26.22, నెట్టంపాడు 20.00, కల్వకుర్తి 25.00, జంట నగరాల తాగునీటి సరఫరాకు 1.10 మొత్తం 72.32 టీఎంసీలు. ఈ రకంగా మొత్తం తెలంగాణకు 367.58 టీఎంసీల నీరు అందుతుందని ప్రభుత్వం ప్రకటించింది. అయితే మిగు లు జలాల విషయం బ్రిజేష్‌కుమార్ ట్రిబ్యునల్ తేల్చే వరకు ఈ మిగులు జలాల కేటాయింపులకు ఎలాంటి చట్టబద్ధత, సాధికారత ఉండ దు. కనుక ఈలోగా తెలంగాణ ఏర్పడితే కృష్ణానది నికర జలాలలో తెలంగాణకు 295.26 టీఎంసీలు మాత్రమే దక్కుతాయని, అంతకు మించి అవకాశం లేదని ఘంటాపథంగా చెప్పవచ్చు. నికర జలాల విషయం తరువాత తేలుతుంది.

ఇక గోదావరి విషయానికి వస్తే తెలంగాణ, కోస్తాంధ్ర మధ్యే కేటాయింపులుంటాయి. ఈ నదీ జలాల పైన కూడా బచావత్ ట్రిబ్యునలే నివేదిక సమర్పించింది. వివిధ రాష్ట్రాలు పరస్పరం చేసుకున్న ఒప్పందాల ఆధారంగా ట్రిబ్యునల్ అవార్డు ప్రకటించింది. ఆ అవార్డు ప్రకారం మన రాష్ట్రానికి గోదావరి నికర జలాలు 1480 టీఎంసీలుగా నిర్ధారణ జరిగింది. మన ప్రభుత్వం లోగడ అధికారికంగా ప్రకటించిన ప్రాజెక్టుల వివరాల ప్రకారం భారీ ప్రాజెక్టులకు 1270.28 టీఎంసీలు, మధ్య తరహా ప్రాజెక్టులకు 64.25 టీఎంసీ లు, చిన్న తరహా ప్రాజెక్టులకు 139.77 టీఎంసీలు, పారిక్షిశామిక, తాగునీటి అవసరాలకు 5.70 టీఎంసీలు మొత్తం 1480 టీఎంసీల వినియోగం ఉంటుంది. భారీ ప్రాజెక్టులలో తెలంగాణకు 705.68 టీఎంసీలు, ఆంధ్రకు 564.60 టీఎంసీలని లెక్కలు కట్టింది.

ప్రభుత్వం ప్రకటించిన భారీ ప్రాజెక్టు వివరాలు (వినియోగం టీఎంసీలలో)
తెలంగాణలో నిర్మించబడినవి
నిజాంసాగర్ - 58.00, మంజీర తాగునీటి పథకం -2.97, సింగూరు- 11.00, కడం-13.42, శ్రీరాంసాగర్ ప్రథమ దశ-145.35, కిన్నెరసాని-8.14- మొత్తం 238.88 టీఎంసీలు
తెలంగాణలో నిర్మాణంలో ఉన్నవి
లెండి-2.80, గుత్ప-3.04 అలీసాగర్-2.96, ఎల్లంపల్లి-63.00, దేవాదుల 50.00, శ్రీరాంసాగర్ వరద కాలువ-20.00, శ్రీరాంసాగర్ ద్వితీయదశ-40.00 మొత్తం 171.80 టీఎంసీలు.
తెలంగాణలో పెండింగ్ ప్రాజెక్టులు
దుమ్ముగూడెం రాజీవ్‌సాగర్-20.00, ఇందిరాసాగర్ రుద్రమకోట-20.00- మొత్తం 40.00 టీఎంసీలు.

తెలంగాణలో తలపెట్టిన ప్రాజెక్టులు
ప్రాణహిత చేవెళ్ల-160.00, ఇచ్చంపల్లి 85.00 మొత్తం 245.00 టీఎంసీలు
ఈవిధమైన నాలుగు కేటగిరిలలోని ప్రాజెక్టుల మొత్తం వినియోగం 705.68 టీఎంసీలు. ఆంధ్రకు సంబంధించిన ప్రాజెక్టులు రెండే రెండు. నిర్మించబడిన ధవళేశ్వరం బ్యారేజీ-263.60 టీఎంసీలు. నిర్మాణంలో ఉన్న పోలవరం-301.00 టీఎంసీలు-మొత్తం వినియోగంలో 564.60 టీఎంసీలు.
అయితే ప్రభుత్వం లోగడ ప్రకటించిన ప్రాజెక్టులు, వాటి వినియోగంలో కొన్ని మార్పులు చోటుచేసుకున్నాయి. ఉదాహరణకు నిజాంసాగర్ వినియోగం 58 టీఎంసీలు లేదు. ప్రస్తుతం 30 టీఎంసీలకు మించిలేదు. ఇచ్చంపల్లి నిర్మాణంలో లేదు. కంతనపల్లి ఇచ్చంపల్లికి బదులుగా వచ్చింది. అంతిమంగా కంతనపల్లికి 100 టీఎంసీల వినియోగం అని భావిస్తున్నారు.

గుత్ప, అలీ సాగర్‌ల నిర్మాణం పూర్తయింది. దేవాదుల వినియోగం 50 కి బదులుగా 38.18 టీఎంసీలుగా మాత్రమే ఉంది. ఏదేమైనా ప్రభుత్వం ప్రకటించినట్టుగా తెలంగాణలో భారీ ప్రాజెక్టుల వినియోగం 705.68 టీఎంసీలని భావించవచ్చు. ఇక మధ్యతరహా ప్రాజెక్టుల విషయానికి వస్తే.. రాష్ట్రం మొత్తానికి 64.25 టీఎంసీల వినియోగంగా అంచనా వేశారు. అందులో సుమారు 60 టీఎంసీల వినియోగం తెలంగాణలోనే ఉంటుంది. ఇక చిన్నతరహా ప్రాజెక్టుల విషయానికి వస్తే మొత్తం వినియోగం 139.77 టీఎంసీలలో అత్యధిక భాగం తెలంగాణలోనే ఉంటుంది. కాబట్టి ఆంధ్రప్రదేశ్ విడిపోయి తెలంగాణ రాష్ట్రం ఏర్పడితే.. గోదావరి జలాల వినియోగంలో సుమా రు 580 టీఎంసీలలోపు ఆంధ్రకు, 900 టీఎంసీల కన్నా కాస్త ఎక్కువగా తెలంగాణకు దక్కుతుందని ఆశించవచ్చు. పోలవరానికి కేటాయించిన 301 టీఎంసీలలో పోలవరానికి ప్రత్యామ్నాయంగా చేపట్టిన తాటిపూడి, పుష్క రం, చాగల్నాడు వినియోగాలు కూడా 301 టీఎంసీలలో భాగమై ఉంటా యి.

ప్రభుత్వం 165 టీఎంసీల వినియోగంతో ప్రకటించిన ‘దుమ్ముగూడెం-నాగార్జునసాగర్ టెయిల్ పాండ్’ కేవలం మిగులు (లేక వరద) జలాలపై ఆధారపడి ఉన్నది అన్న విషయం ప్రభుత్వం పదేపదే చెప్తున్నా అంత నమ్మదగినదిగా అనిపించడం లేదు. కారణం పోతిడ్డిపాడు విషయంలో కూడా ప్రభుత్వం వరద జలాలని చెప్పి నికర జలాలను తరలించడమే. ఒక్క మాటలో చెప్పాలంటే కృష్ణానదిలో లభ్యమయ్యే నికరజలాలు 811 టీఎంసీలలో తెలంగాణకు 295.26 టీఎంసీలు (మిగులు జలాలు 72.32 టీఎంసీలని ప్రకటించినా నిర్ధారణ కాలేదు). ఇక గోదావరి జలాలలోని నికర జలాల మొత్తం 1480 టీఎంసీలలో 900 టీఎంసీలు (సుమారు)గా ఉంటాయని భావించవచ్చు. సమస్యల్లా గోదావరిపైన ప్రభుత్వం తలపెట్టిన ప్రాజెక్టులు చాలా మటుకు నిర్మాణం కావలసి ఉన్నవి. అవి ఎప్పు డు పూర్తవుతాయో తెలియదు. ఈ లోగా ప్రభుత్వం దుర్మార్గంగా చేపట్టిన దుమ్ముగూడెం-టెయిల్‌పాండ్ పూర్తయి సమస్యలు సృష్టించవచ్చు. ప్రత్యేక రాష్ట్రం ఏర్పడితే లభ్యమయ్యే జలాల సంపూర్ణ వినియోగం గురించి శరవేగంగా ప్రయత్నాలు మొదలుపెట్టడానికి రిటైర్డ్ తెలంగాణ ఇంజనీర్లు వ్యూహాలు రచిస్తున్నారు. సమైక్య రాష్ట్రంలో తెలంగాణ ప్రాజెక్టులు అటు కాగితాలపైనో, భూమిపైనో అసంపూర్తిగా ప్రజలను వెక్కిరిస్తూ ఉంటాయి. అంగట్లో అన్నీ ఉన్నా అల్లుని నోట్లో శని అన్నట్టు ఉంది ప్రస్తుత తెలంగాణ పరిస్థితి.

ఇదీ సంగతి
నదీజలాలు-రకాలు
నదీ జలాలను నికరజలాలు (dependable waters) మిగులు జలాలు (surpless waters), వరద జలాలు (flood waters)గా వర్గీకరణ చేయవచ్చు. నమ్మకంగా వస్తాయని అంచనావేసే నీళ్లు నికర జలాలు. ప్రస్తుతం సాగునీటి వ్యవస్థ 75 శాతం విశ్వసనీయత ఆధారం గా రూపుదిద్దుకుంటున్నది. ప్రాజెక్టులు 75 శాతం విశ్వసనీయత ప్రాతిపదికన కడ్తున్నారంటే నూరు సంవత్సరాల కాలంలో 75 సంవత్సరాల పాటు తప్పక వస్తుందన్న నేటి పరిమాణాన్ని అంచనా వేసి నికర జలాలని చెప్పుకుంటున్న ఆ నీటి ఆధారంగా అన్నమాట. మిగిలిన 25 సంవత్సరాలు నికర జలాల పరిణామం కన్న తక్కువ నీరు వస్తుందని భావించవచ్చు. ఈ 75 సంవత్సరాలలో తప్పక వస్తుందన్న నీటి పరిమాణం కంటే కొన్ని ఏళ్లలో ఎక్కువ నీరు వస్తే ఆ నీటిని ‘మిగులు జలాలు’గా వ్యవహరిస్తాం. మిగులు జలాల ఆధారంగా ప్రాజెక్టులను ప్రణాళిక సంఘం సాధారణ పరిస్థితుల్లో ఆమోదించదు. మిగులు జలాల విశ్వసనీయత తక్కువ కావడమే అందుకు కారణం. అలా రూపొందించిన ప్రాజెక్టులు ఎక్కువ కాలం నిండ కుండా ఖాళీగా ఉండి ప్రజాధనం దుర్వినియోగం కావడానికి హేతువు అవుతాయని కేంద్రం అభివూపాయం. నదుల్లో ఉధృతంగా వరదలు వచ్చినప్పుడు ప్రవహించే నీటిని ‘వరద జలాలు’గా చెప్పుకుంటాం. వీటని ఒడిసిపట్టుకోవడం కాని వీటి ఆధారంగా ప్రాజెక్టులు కట్టుకోవడం కాని సాధ్యమయ్యే పనికాదు. అందుకు కేంద్రం ఒప్పుకోదు. అయితే వ్యవహారం మామూలుగా వచ్చే ప్రవాహా న్ని కూడా వరద జలాలని, మిగులు జలాలను కూడా వరద జలాలని అశాస్త్రీయంగా పేర్కొనడం గమనిస్తున్నాం.

-ఆర్. విద్యాసాగర్‌రావు
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